domingo, 12 de julho de 2026

Os que morrem e os que ressuscitam, os odiados e os adorados. Notícias mundiais e reflexões gnósicas. O warmonger Lindsey Graham e o novo líder do Irão.

Os que seguem os acontecimentos mundiais no campo unificado da informação mundial, sobretudo pela internet, receberam hoje duas notícias opostas mas complementares na harmonia da providência planetária.
O senador republicano norte americano, Lindsey Graham, notável pelo seu ódio à Rússia, Irão, Palestina, Cuba e Venezuela livres, tal como já tinha sido  do Iraque nuclear, grande amigo e conselheiro de Trump e partidário da hegemonia absoluta do imperialismo norte-americano e do sionismo do regime de Telavive, morreu em Washington com 71 anos, uma idade que não parecia ter já que as viagens constantes, e a animosidade ou ódio que o moviam, o tinham envelhecido e assinalado na face (tal o lábio inferior esquerdo bastante descaído), os sinais dos desequilíbrios psico-somáticos.
Um comunicado do seu gabinete de senador, altamente patrocinado  e influente, justifica a morte por doença súbita e inesperada, e que um relatório médico declarou ser um ataque cardíaco. Chamados os paramédicos a casa (pelo seu secretário?) já nada puderam fazer. Anote-se que Lindsey nunca se casara nem tivera filhos, mas tinha uma irmã com descendente,
Donald Trump já informou os seus seguidores da morte do seu grande amigo e um dos melhores senadores que conheceu, o que é muito triste, e que brevemente serão dados informações quanto ao funeral.
Lindsey Graham chegara na véspera de uma visita a Kiev ao seu grande amigo Zelensky e não sabemos se ouviu alguns dos bombardeamentos dos russos sobre cidade e se isso o terá afectado. Contudo, a última fotografia pública mostra-o a rir  durante uma visita a uma fábrica de Drones em Kiev segurando mesmo um com as mãos, feliz. Além de ter feito uma breve comunicação à imprensa, confiante na vitória do regime de Kiev e do apoio norte-americano, e que pode ouvir num canal informativo bom, Meidas Touch. Anote-se que a fábrica de drones foi destruída nesse dia, embora não se saiba exactamente, para já, quando.
Como foi a viagem de regresso, como estava a coerência do seu espírito, com a sua personalidade extremista e o coração e corpo já desgastado, que causas mais específicas psico-somáticas levaram o coração a colapsar não sabemos bem, o que é certo é que um dos maiores inimigos da Pax Universalis extinguiu-se. 
Só podemos desejar que seja tratado nos mundos do além com a justiça que merec,e ao ter contribuído para tantos mortos pelas agressões, assassínios e guerras americanas e israelitas.
A corajosa jornalista Ana Kasparina, forte defensora da causa palestiniana mas não tanto da governação iraniana pode retirar o pedido que constantemente fizera, de que ele fosse viver (ou despejado de paraquedas) para Telavive pois era lá que estavam os seus.
Não, Lindsey Graham foi retirado algo prematuramente em termos da duração de vida dos políticos ocidentais muito bem tratados medicamente, provavelmente porque chegara ao limite, esgotara o seu tempo de vida devido a ser um agente frenético uma voz fanática, da destruição e extermínio dos adversários (Irão está a ser e o próximo seria Cuba, afirmava) e que ainda por cima tinha hábitos considerados moralmente controversos, que escondia.
Pesem os elogios dos mais extremistas norte-americanos, ucranianos e israelitas, cremos que para o planeta foi bom ter sido chamado a prestar contas, tal como no mesmo dia o ex-emir do Qatar, outro adversário da multipolaridade.
Já fora das asas de morte e antes quase que sendo uma ressurreição, é o comunicado do Ayatollah líder do Irão actual Seyyed Mojtaba Khamenei de que irá realizar uma conferência pública na próxima Terça-feira pelo entardecer, pondo fim às especulações de que estaria morto ou demasiado desfigurado pelo bombardeamento dos assassinos democratas israelo-americanos, que matou igualmente a sua mulher e filha e genro, além do pai Ali Khamenei. 
Sem ter as qualidades ímpares do pai, tão demonizado injustamente pelo Ocidente (com o sujo do Trump a chamar-lhe de gay), conseguirá co-liderar sábia e harmoniosamente a grande civiização iraniana?
 Como já está desde há muito ameaçado de morte, e como mais traiçoeiros do que os norte-americanos e israelitas não há, até o pior se pode esperar, devermos orar para que os iranianos tomem as necessárias medidas de precaução e seja protegido pelos mundos espirituais.
Segue-se a notícia, na press.tv.ir, um dos poucos canais informativos iranianos que o Ocidente antidemocrático da UE, NATO e USA-Israel ainda permite vermos, embora com intermitências:
                            
Líder da Revolução Islâmica O Aiatolá Seyyed Mojtaba Khamenei irá sediar uma cerimônia de comemoração para seu pai, o Aiatolá Seyyed Ali Khamenei, que foi martirizado em ataques aéreos dos EUA e de Israel ao Irã.
«Num anúncio no domingo, o gabinete do Líder disse que o memorial será realizado em nome do Ayatollah Seyyed Mojtaba Khamenei no Mosalla Imam Khomeini de Teerão, das 17h às 19h, horário local, na terça-feira.
"Sem dúvida, a presença de enlutados na cerimónia reafirmará o pacto inquebrável de continuar no caminho do mártir Khamenei e renovará o compromisso de lealdade ao justo sucessor do mártir Imam," acrescentou.
O Ayatollah Seyyed Ali Khamenei foi assassinado, com alguns dos seus familiares, no dia 28 de fevereiro, o primeiro dia da guerra de agressão ilegal de 40 dias desfechada pelos Estados Unidos e pelo regime israelita contra o Irão.
Em 8 de março, a Assembleia de Especialistas do Irão nomeou oficialmente o Aiatolá Seyyed Mojtaba Khamenei como o novo Líder da Revolução Islâmica.
As cerimônias de funeral em massa e despedida do falecido Líder ocorreram no Irão e no Iraque de 3 a 10 de julho.
O sepultamento final ocorreu no santuário sagrado do Imam Reza (AS), o oitavo Imam shiia ou xiita, na cidade iraniana de Mashhad na alba de sexta-feira.
De acordo com estimativas, entre 41 e 43 milhões de pessoas participaram do cortejo fúnebre no Irã e no Iraque, tornando-o funeral maior na história da Humanidade.»

sábado, 11 de julho de 2026

Alexander Dugin: "From Special Operation to Civilizational War. No more pretending". July 11. With a brief introduction.

                                                

In this very important text Alexander Dugin explains what is happening and what changed with the declarations of Putin and Peskov that Russia is now on war with NATO and USA in Ukraine and Donbas, and how Russian people should realize these hard reality entered by all: no more a special militar operation of recovery of what was from Russia, but a existencial war against the NATO and Kiev Regime, who want to destroy the Russian Federation. 
In the intelection or vision of Alexander Dugin, and he has been voicing them since long ago, he claims: first, the West is abusing in its escalation, in crossing the russian red lines and the answer from the Federation and the Kremlin has been meek or weak; second, in line with Iranian or Persian state civilzation worship of Truth, he echoes the recent words of the Ministry of Defense: in such a urgent time  "mistakes are possible — lying is not"; third, a change in the mentality of persons, by the recognition that we are in a tense time of war, and that all russians, and specially the leaders, managers and responsables, should be strong in the determination to win.
Alexander Dugin analyses  so with much concentration what the western powers and specially the British, the ones more anti-Russian, we may say, are doing in the escalation of the war and and he speculates how Russian Federation should answer to them in a more detterent and hard way, and dives deep into the rotation of the elites, the meritocracy needed, and war people taking on now the answers.
It is a good and dramatic text, even with one or two part  questionables, as for example not to speak of the intervention  of Boris Johnson in 2022 to destroy the agreements to be signed in Ankara (offering to the regime of Kiev all the suport from the oligarchic government of the world), anti-diplomatic intervention which collapsed the begining and hopeful quick end of the special millitary action. Or to think that the initiative to bomb the Sebastopol Defense Museum was only taken by the British warmongers and not the Ukrainian. Or to declare that Iran can only inflict unnacepatble damage to USA, and not say defeat their agression and grasp a full co-control of Hormuz strait...
Very important is his call to the work that is being done in the books and programs of education in schools and universities, instiling or giving a patriotic sense and awakening the students for the war times we are living, and in that sense he feels happy to see the divulgation in one of the  texts books of the life and works of bright martyr Daria Dugina Platonova, indeed an example, a muse, for young generations. 
Alexander Dugin gives also some hints on what he is doing in his courses on Westernology, treating of the ideologcal, humanistic and spiritual differences beteween the Western Civilization and Russia civilization, this one, now, in a war (waged not only military, but also by western influencers and a domestic 6º column), to be fully assumed, developed and sustained creatively and with heroism.
I underlined the most important statements of the father of Dasha.

Alexander Dugin argues that Russia’s official recognition of a war with the collective West marks a decisive turning point that will reshape the country’s politics, society, and understanding of the conflict.

Conversation with Alexander Dugin on the Sputnik TV program Escalation.

Host: We’re going live on Sputnik radio. In the studio with us is Mikhail Alimov. Good afternoon, everyone. This is philosopher Alexander Dugin’s authorial program “Escalation.” Recently, Dmitry Peskov, the press secretary of the President of Russia, made a highly symbolic and important statement: he said that the Special Military Operation [SMO] has turned into a real war because “behind Kiev stands a number of European capitals and, unfortunately, Washington.” That’s a direct quote. Alexander Gelyevich [Dugin], please tell us: at what point did this transformation occur? After all, European capitals joined the process almost immediately.

Alexander Dugin: I think this transformation — the one we’re talking about and the one the President’s press secretary mentioned — has occurred primarily in our own minds. Previously, we understood the Special Military Operation as a technical action designed to cool down the West’s aggressive plans. It was supposed to be conducted in a local mode, within a limited regional format, with full control over escalation risks. The SMO needed to be carried out swiftly and successfully and concluded fairly quickly. After that, we were supposed to begin normalizing relations with the West, which could have taken a certain amount of time. At the beginning of the SMO, the goal was to secure our political sovereignty within the framework of the existing single global — that is, Western — world, whose legitimacy we largely recognized. We were only supposed to expand the scale of our independence and increase our importance within the overall world order, without directly challenging the West, without entering into war with it, and without provoking it into open conflict. The task was limited: to change the local configuration of our presence in the post-Soviet space by establishing control over what we firmly considered our zone of responsibility. It was believed that this could be achieved through technical means, without a complete break with the West.

That, in my view, was the original calculation. There’s no point in discussing today whether it was correct — it turned out to be wrong. It’s possible the plan itself was properly constructed, but its implementation went differently. What happened, happened. The main thing is that in May 2022 we failed to take Kiev. We were in Hostomel, right next to the city, but for a whole range of reasons we couldn’t capture it — and with that, the original plan was exhausted. From that moment, a new situation and a new reality emerged. The Special Military Operation ceased to be a special military operation — that is, something technical, local, regional, fast, and successful. The logic of any such operation is simple: you quickly do something difficult and unpleasant, and then for a long time, through diplomatic efforts, you smooth over its negative consequences. But everything went differently.

The Special Military Operation ended with our withdrawal from Kiev, and in the spring of 2022, a war essentially began. The West, which apparently believed we would rather quickly prevail in this operation, couldn’t believe its own eyes. It couldn’t believe that Ukraine had held out — and then it threw itself fully into the conflict. From that moment onward, we have been at war.

However, when the Special Military Operation as a blitzkrieg failed and the war began, it required very complex reflection on what was happening, and that took a lot of time. Remember: at first, criminal cases were even opened against people who spoke about a “war,” because officially a Special Military Operation was underway and that was the only way it could be referred to. Anyone who uttered the word “war” faced direct legal prosecution — administrative, and sometimes criminal. But at some point, punishment for using the word “war” in relation to the Special Military Operation in Ukraine was lifted, and from then on the situation began to change. Nevertheless, it took another four years for us to finally and officially acknowledge the reality. After all, the President’s press secretary doesn’t express a personal opinion — he conveys the opinion of the President, and that opinion is directive in nature. In other words, the SMO should now be called a war, and accordingly, what is happening in Ukraine should be understood as a war.

So, for four years our consciousness was coming into alignment with reality. Now we have essentially acknowledged that we are talking about a war. Everything is clear: this is war. And we must immediately add — as Peskov also did — the clarification: war with whom exactly? This is not a war with Ukraine — this is a war with the West. And this war, as Peskov rightly noted with the words “unfortunately,” is also being waged against America, against the United States, which is fighting on the opposite side, on the side of our enemies — despite all the statements and steps Trump took at the beginning of his second presidential term. That is where we stand today.

And the question arises: why was this statement made today with such clarity, unambiguity, and irreversibility — that we are in a state of war with the collective West?

Host: To answer a pressing question from society?

Alexander Dugin: I think there are two reasons — an internal one and an external one.

The first, internal reason is the intensification of the conflict, which now affects almost the entire population: drone strikes on our rear areas, terrorist attacks carried out by the Kiev criminal Nazi terrorist regime, problems with energy infrastructure, shelling of our territories, the increasing death of civilians, and the growing number of people drawn into the war. Of course, we suffer fewer losses at the front than the enemy — and that is right. We are advancing — and that is also right. We are on the offensive and we are winning. But we do suffer losses: that’s how war is.

People are increasingly asking themselves: is this really a Special Military Operation? The very concept of a Special Military Operation implies that only a very narrow segment of forces is involved — professional military personnel, those who belong to that sector. Special military operations are conducted precisely by them: the army, special services, internal troops. But here the people themselves have been drawn into the events. The people being pulled into a Special Military Operation is a contradiction in terms — by definition, that cannot be. Therefore, Peskov — and in essence the President — had to explain to the people what is happening: we are in a state of war. And that is an entirely different matter.

For four years the phrase “Special Military Operation” was used — and now it has been said outright: this is, after all, a war. Everyone already understands that a war is going on, but until the word is spoken from the top, it is not officially considered a war. Many of our agencies, ministries, governors, sectors, and many people had already realized that this is a war and that they needed to behave accordingly. Some, however, continued to live according to the logic of a Special Military Operation. Now what has been said applies to everyone: war is war.

That is the internal answer to the question of why this statement was made precisely now: it seems it was no longer possible to remain silent. Silence would only have been possible if we had achieved a swift victory and captured Kiev — not just liberated Donbass, but actually taken Kiev. Then we could have said: it was a Special Military Operation; it turned out to be far heavier, more terrible, and more difficult than we had anticipated, but congratulations to everyone, medals all around — Ukraine is ours, the Special Military Operation is complete. But since such an outcome is not yet in sight, despite our offensive, people need to be told how things really stand. And in reality, we are in a state of the most severe war — moreover, in its very first stage. A war with the collective West.

That is the first explanation. Now the second. Our military and political leadership, the agencies and services — everyone who truly understands what is happening — knows that the West is not preparing for a truce or de-escalation. The West — the European Union, all NATO countries, Rutte, the alliance itself — is preparing for a new wave of war against us: an attack on Kaliningrad, the use of missiles and other truly serious means against our territory. Even now, NATO drones are flying at us through the territory of the Baltic states. In fact, no one in the West is going to conclude a truce; no one intends to reduce the intensity of escalation.

We thought Trump would be the figure who would defuse the situation or at least postpone the showdown. He may have postponed it somewhat, but we were unable to take advantage of that pause. And that postponement was not serious — it was declarative, expressed only in limited actions. In essence, the main thing in this war is intelligence support from the United States. This is generally a war of space surveillance, an information war. Without Starlink support, without the transfer of reconnaissance data, we would have already taken Kiev — it wouldn’t have been a problem. But with such surveillance, with the involvement of precisely the American reconnaissance system and American secure communications, with the most careful monitoring of our territory, the main problems arise.

That is why Trump, mentioned by Peskov at the end with the words “unfortunately,” who is also participating in all of this, represents the most terrible and most crucial factor. Even the European Union, with all its considerable military power, without the American base of reconnaissance data and high technologies, would not have been able to wage a full-fledged war against us: we would have taken what was ours and then moved toward de-escalation. But the presence in this construction of “unfortunately, Trump,” as Peskov put it, changes everything. The entire infrastructure for transmitting reconnaissance data remains in place, while NATO and the European Union intend only to increase pressure on us.

The criminal Kiev regime is prepared for anything, up to and including the use of dirty bombs. I think it’s no coincidence that they are striking the Zaporizhzhia nuclear power plant. They are clearly preparing for something, and they have the ability to deliver a serious blow — including provoking a nuclear catastrophe in our country with a dirty bomb. We are, of course, fighting back, but with the unambiguous and total support of the Kiev regime by the entire West, such a scenario is entirely possible.

So today we are at war. People need to be told where we stand so that they understand and are aware of what is happening responsibly, rationally, and objectively. And society must undoubtedly be restructured onto a war footing — essentially in preparation for a major world war, which has, in essence, already begun.

We might like to end the conflict, agree to a truce, and even make certain concessions — the President has said that in Anchorage we agreed to a number of concessions. But most likely, no one will offer them to us anymore. The West has smelled blood; it has realized that it has truly clashed with us, and any truce options it offers us will proceed from exactly that. We have demonstrated, unfortunately, a number of weak sides — although we have also courageously held out — as well as many strong ones. Let us be objective: some things did not work out for us. The fact that the SMO failed  [[specially by intervention of Boris Johnson, the right hand of the World Economic Forum]],   as a blitzkrieg is in reality the main thing. Seeing this, they decided that we could be finished off, and they have essentially moved in that direction. We cannot convince them otherwise with words or even with individual small tactical successes.

We now face a real examination — in the face of a major and inevitable war that we do not want, but which we cannot stop, prevent, or avoid. Any concessions we might make now would be incompatible with Russia’s continued existence.

That is why, it seems to me, this situation is not new: it did not arise today but formed gradually. If we measure the path we have already traveled — the path of war — it is already more than four years. And how much more lies ahead? Moreover, we will have to go forward not under conditions of reduced tension and an improved situation, but under conditions of further escalation, which moreover does not depend on us. They escalate; we can try to de-escalate, but they do not listen. Our red lines are erased and not restored: they are erased — and they no longer exist. Seeing that we only react, only take limited retaliatory steps, they understand that they can engage in escalation under their own control, unilaterally, and to whatever extent they see fit.

Right now we need to restructure the entire society. I think that in order to win this war, we also need to restructure the political system — temporarily, of course, onto a war footing.

From this follow several fundamental conclusions. From the words of the President’s press secretary Dmitry Peskov it follows that we must restructure society, the economy, and the administrative system onto a war footing. Moreover, onto a war footing in which real, not paper, achievements will be rewarded, while failures in certain directions and missions — in the military sphere, the economy, and the administrative system — will be met with corresponding punishment. It is no coincidence that with the announcement of war, many rules are being tightened. What is permissible in peacetime — even if it may be harmful there too — becomes impermissible in wartime: when people are rewarded for failures; when window-dressing is encouraged rather than punished; when superiors are told what they want to hear rather than what is actually the case. Our Minister of Defense, Andrei Removich Belousov, by the way, speaks about this: mistakes are possible — lying is not. There is a sense that this peacetime flaw — the habit of embellishing things to please the boss — is being carried over into the military sphere as well. That is unacceptable.

And of course, a rotation of elites is necessary. We need the best, truly effective people. In the new extreme conditions, the political system, the government, and the military department require, first of all, people who deserve the positions they hold — what is called meritocracy. Secondly, we need maximally effective people — emergency managers, crisis managers. Not just administrators, but precisely crisis administrators — those who perform well and effectively in extreme, emergency circumstances, not in ordinary ones. These are different types of people.

Thus, we need a rotation of elites and the strengthening of the positions of crisis managers — more vigilant, sharper, bolder, more decisive, and even somewhat unbound people who follow instructions when possible, and when it is not — act at their own risk for the sake of victory. This is a different type of person. And now that the President’s press secretary has announced that we are at war, the peacetime elites must be replaced: peacetime managers must be replaced by crisis managers — that is, wartime administrators — with the creation of appropriate structures of reward and punishment suited to emergency circumstances.

Thus, we need to take two steps.

The first is truth — complete, responsible, honest, and, if necessary, bitter. It is absolutely essential. Otherwise, the fog of war will persist — but this fog is not being directed at our enemies. Our enemies understand everything perfectly; they see what is really happening with us. This fog of war is directed inward, at our own society. Inside the country, there must be complete transparency. We should be deceiving the enemy, not ourselves. However, it often seems we are doing the exact opposite — not always, of course, but far too often.

The second step is the rotation of elites and the arrival of wartime people. And not only in sensitive military areas, but also in the economy, management, government, and the administrative system — and, if you will, in the humanitarian, cultural, and information spheres as well. Right now, all of these areas are still being run by peacetime managers.

Paradoxically, even the army — which we do not criticize, but on the contrary, glorify — is only slowly and with great difficulty emerging from its peacetime state. Yes, our army will win; our army is the best; it has excellent leadership; we have the strongest army in the world. But it feels as though we are waking up to our own military reality as if coming out of a deep sleep. As if we had been peacefully dozing, convinced that we were the strongest, and had grown complacent. And now we are being told: prove that you are the strongest, demonstrate it, achieve results. And we reply, as if still half-asleep: come on, we’ll deal with all of you anyway.

However, today it is not enough to simply maintain confidence in what we truly are. I have no doubt that we are the best, the strongest, the bravest, and the most victorious — just as our ancestors were, and as we actually are. But we have forgotten who we are. The army must remember what victory is, how it is achieved, and what actions are required to attain it. We need a society of victory and reforms of victory.

Host: You spoke earlier about certain changes specifically in the administrative sector. How can this be done? We have State Duma elections in September, for example. Through this mechanism, or do we need something radically new?

Alexander Dugin: Of course not. The elections, thank God, will go as they should: everyone will be elected correctly. But what do elections have to do with it? They serve a function similar to a sociological poll. All reforms in our country can be carried out only and exclusively from the top. The people are thirsting for these reforms and are asking for them — asking to bring society, governance, the social model, and the political system into line with popular expectations. Our society is addressing this request to the head of state, to the President. This is not an ultimatum or a demand — it is a humble, respectful request. People are simply saying: we bow before you — please carry out the reform. And this request is directed to the President. No one intends to resolve this issue through voting.

Host: The press office of Russia’s Foreign Intelligence Service (SVR) has released new information regarding the strike on the Museum of the Defense of Sevastopol. It turns out this was a carefully planned provocation by London and British special services, and the Ukrainian Armed Forces were probably not even aware of the true target of the attack. In your view, why would London target objectives that have so little military significance?

Alexander Dugin: Before addressing this very important question, I would like to ask another: why is the SVR releasing this information right now? The fact is that our intelligence officers and analysts — sober and attentive people — have understood perfectly since the very beginning, since the spring of 2022, that we are not fighting Ukraine. Through Ukraine, we are fighting the West. On the other side stand the British, representatives of the European Union, and the Americans. It is they who are directing this war: they guide Ukrainian drones, calculate and plot routes, and oversee operations via satellite. Yes, Starlink does not work over our territory, but there are other reconnaissance satellites that we cannot yet neutralize — at least until we destroy the entire space-based system. Such methods also exist, and we are probably thinking about them now.

In any case, the drones that kill our people, destroy energy infrastructure, and strike even more sensitive targets (which we are not talking about yet, but probably will) are operated by British specialists using British and American intelligence data. Ukraine is merely a mask. In essence, Ukraine does not really exist as an independent actor — it is a conditional entity, a simulacrum, a kind of golem or robot through which the West is fighting us.

I believe the Foreign Intelligence Service has released this information about the strike on the Sevastopol Defense Museum now precisely because Peskov has already said: we are at war with the West. This timing is not coincidental — that is the first answer.

The second point: for some people this is a revelation, whereas for most attentive analysts and participants in the war we are waging against the West, it is self-evident. So some will be surprised, while others will say: well, obviously. Moreover, the British have struck not only this museum. I think our special services are well aware of this, and so is the President. But now we, the public, also know about it — that is the difference. It means we are being brought into this war by raising our understanding of what is happening to a more adequate level. Indeed, what kind of Special Military Operation is this if our sacred symbolic sites are being attacked by the British? This cannot be a Special Military Operation. We are not conducting a special military operation to land troops on English territory. No — this is not a special operation. For them it is a special operation; for us it is war. They are fighting us by proxy, with someone else’s hands. And now we will probably begin to fight them directly — and then we will see who prevails. But we must accept this reality.

Why do they carry out such strikes? Because they are attacking symbolic targets and because the West is conducting escalation that it itself controls. The process of escalation is also a form of military art. And the West — primarily the British — believes that this escalation dial, which can be turned up a little or a lot, switched from 1.0 to 1.2 or 2.3 — all these fine gradations (2.3, 2.4, 1.8) — must be completely under their control.

We are assigned the role of the responding side. Look: they strike the energy system, civilian objects, symbolic targets like this museum. We respond. How exactly do we respond? Do we inform society or not? They measure that. Do we strike back at certain targets or others? They measure that too. Knowing that the missile was effectively launched by the British, do we at least verbally respond to the British? They measure that as well.

In this way, they manage escalation alone. If they need to dial it down a bit, they do so when it suits them. If they want to increase it, they do. Until the recent fundamental statement by Peskov that we are at war with the West — and with America too — we were not part of this full escalation process. We responded, tried not to notice this escalation, and tried to extinguish it unilaterally by simply refusing to join it. It was as if someone was waging war on you, and you pretended everything was fine. That is roughly how things stood.

Inside the country, the message was: no, the West is merely supporting Ukraine. Ukraine is bad, but we are not at war with the West itself. At the same time, we sent signals to them: although you are raising the level of escalation, we are not being drawn into it and will not fall for provocations. You raise the temperature — we do not. But then they raise it even higher: the next strike hits another target — symbolic, military, strategic, or energy-related.

What would our inclusion in the escalation process mean? For example, a sudden strike on the Baltic states, Poland, or Romania; sabotage of key strategic military facilities in Germany or France that are being used against us; the elimination of certain prominent figures in British intelligence most involved in this war. Or sending some kind of signal to the Americans — roughly in the Iranian style: if we cannot reach them directly, we must make them feel real pain. And not secretly, but openly: sending divers to cut underwater cables in the Baltic Sea leading to the Baltics, followed by an incursion onto their territory.

Are they afraid to direct missiles at the Museum of the Defense of Sevastopol? No, they are not. Why? Because they feel they are playing alone. Only they are playing this game of escalation. We are only taking limited, predictably weaker retaliatory steps to convince everyone — ourselves and them — that we are not seriously playing. We are not turning on full escalation. Meanwhile, everyone understands — and most importantly, the President understands — that the British stood behind the strike on the Sevastopol panorama museum. They directed the missile, American reconnaissance satellites plotted the route, and they pushed the button. Ukraine had nothing to do with it. 

Our President sees this. And when he sees it and does not respond, they draw the conclusion: fine, everything is clear — the Russians will continue playing at de-escalation, while we will continue playing at escalation, because it costs us nothing. We erase their red lines; they draw new ones — we erase those too. And nothing happens to us.

This is already beginning to resemble Gorbachev’s time. We said: we will no longer fight the West or the Western system; we are reaching out to you with an open hand. And into that outstretched hand they placed a grenade with the pin pulled: they destroyed our power in Eastern Europe and the Warsaw Pact, then broke up the Soviet Union and began dismembering the Russian Federation — from which only Putin saved us. We were on the verge of the next cascade of consequences after unilaterally ending the Cold War. And to “end” the Cold War in their language means only one thing: to lose it.

The same thing is repeating now at the level of escalation. They say: we are escalating with you. And we reply: we are not escalating with you.

It seems to me that the limits of this position have been exhausted. We have demonstrated our peacefulness, goodwill, readiness for mutual understanding, for certain concessions, and for normalizing relations more than enough. Our President went to Anchorage; we talked with the Americans and explained everything; we are ready to engage with the European Union. But they are not ready and will not be ready — that is the problem.

They will not be ready until something truly convincing happens. For example — I am only speculating — one day we wake up and the military and political leadership of Kiev is gone. Some other people appear, running around in panic. And the second tier of leadership is gone too. At that point they will truly say: perhaps we should negotiate, otherwise the Russians will keep going. Then they will be ready to talk. And if we feel confident, we may choose not to negotiate and continue — or we may agree. Other scenarios are also possible.

I am not a military specialist. Everyone loves to give advice these days: people from the sidelines tell the army and the President what to do. I do not count myself among them — I am simply speculating. I am only applying the lessons of the past, or for example the experience of Iran in its confrontation, to our situation. Iran cannot defeat the United States and Israel, but it can inflict unacceptable damage on them — economic damage, for instance. That is what Iran does.  And we too can inflict unacceptable damage on the enemy in many different ways.

We say: escalation is inevitable — and we are joining it. You raise the dial — and we, for example, raise it even higher. But it is not enough to just say this. It is obvious that they no longer react to our statements: all our protests and all our new red lines are perceived by them as white noise. It is also obvious that they treat words not followed by actions so serious they cannot be ignored with extreme frivolity.

We now face a very serious question. Some, like Karaganov, say we need to deliver a preventive strategic nuclear strike — for example, against the United States or the European Union. Others suggest using tactical nuclear weapons. As I understand it, this might once have been feasible, but today it is no longer the most relevant option. What is needed now is a set of complex, multidimensional, carefully planned actions carried out simultaneously across many domains. Perhaps something in space — for example, the destruction of the entire satellite reconnaissance system, since it constitutes one of our main problems. Perhaps other actions that no one expects from us. And all at once: one, two, three. If and when we manage to create six or seven such unpredictable, untrackable centers of real confrontation, that could stop them.

If we simply keep repeating “Enough, enough, enough — stop shelling our museums, leave our children alone, stop killing our schoolchildren, stop blowing up our trains, leave our oil refineries and even more important facilities alone,” no one will listen.

Host: Alexander Gelyevich [Dugin], perhaps alongside these escalatory mechanisms, some preparation is already underway to ready our society and our future adult citizens for this changing world. I’m thinking, for example, of the recent changes to the history textbooks. There are so many topics to discuss, but I’d like to touch on this one too. Regarding the new edition of the unified history textbook series — in your view, is the goal of these changes what I just mentioned, or is a more comprehensive task being set?

Alexander Dugin: You see, we have grown too accustomed to peacetime rhetoric: “I agree with you, but not entirely,” “let’s discuss the details,” “let’s not discuss the details.”

The new textbooks — especially the history ones — are necessary to raise genuine, fully formed Russian patriots and to place patriotism at the center of our historical self-awareness. Yes, we need new citizens who will be proud of their Motherland, who will sincerely love Russia, know its history, understand its identity, know its heroes — and know its enemies. This is the primary task that the new series of textbooks is designed to accomplish: to instill in our children civic consciousness, a sense of dignity, patriotism, love for the Motherland, and an understanding of historical patterns.

I am, of course, deeply moved and immensely grateful to the authors for including in one of these textbooks the tragic fate of my daughter, Darya Dugina. People should know those who suffered for the Fatherland, those who gave their lives for the Motherland. It is on such images and examples — including Vladlen Tatarsky and the new heroes of the Special Military Operation and our war with the West — that we must raise the next generation.

Naturally, all generations matter — our grandfathers and great-grandfathers who built and defended our country. But the heroes who live among us are also important — people just like us: young men and women who today exemplify heroism, self-sacrifice, courage, intelligence, service to the Fatherland, love for the Motherland, loyalty to the Christian Church, our civilization, and our identity. They too belong in this textbook — and they have been included.

Here is what I want to say: some good deeds require no “buts,” no reservations like “it could have been done better.” It can always be done better — we will continue working on that. But the main thing is to do what is necessary: to restore dignity, pride, and love for the Fatherland in our schools, at the very foundation of our education.

We are doing the same thing, by the way, at the level of higher education — in universities and institutes. At the Ivan Ilyin Higher Political School, we teach courses in “Western studies” (Westernology), treating the West as a different civilization. We offer courses affirming that Russia is a state-civilization, courses on multipolarity, and courses on identity. We have set ourselves an ambitious goal: to rebuild the entire humanities education and the entire field of humanitarian scholarship on this patriotic foundation.

Unfortunately, the overall situation is still different. But the struggle for our children is the most important thing, and in schools this task has already been addressed. Work continues in other areas. A great deal has already been done through the course “Foundations of Russian Statehood,” which provides a certain inoculation of patriotism in universities. We must continue, develop, and expand this direction — broaden the field of Western studies, change the paradigms in the humanities based on the thesis repeatedly articulated by our President: Russia is a state-civilization. We live in a multipolar world where, alongside the West, there are other centers of power and other civilizations, including our own.

This restructuring of the entire humanitarian approach, of education and upbringing as a whole, is now underway at full speed — but “full speed” only by peacetime standards, or by the standards of a Special Military Operation. By the standards of a war with the West, this pace is still insufficient. While the situation with school history is good, in higher education things are moving in the right direction — the correct instructions have been given — but far too slowly, because there is enormous resistance. Some resist out of inertia, others for ideological reasons. This is the sixth column — opponents of the idea that Russia is a distinct civilization.

After all, Russophobia did not appear by accident, and not just in recent years. That said, we cannot reduce everything to spy networks, even though serious work has been done in that area. For the last 30–40 years, our enemies have simply been operating in the humanitarian sphere — centers that distorted the consciousness of our scholars, altered the educational process, promoted toxic trends in the humanities, and supported them. All of this exists. But the issue cannot be reduced to espionage alone. Even if we identify the entire network of Western agents of influence in the humanities, it will not be enough, because an entire generation of teachers and scholars has already been trained to view the West as universal. This is what we must fight against.

Therefore, the war that we are discussing today — and that Peskov spoke about — naturally affects all spheres of our society, including school education and, I believe, even preschool education. “Lessons about the most important things” should be conducted even for the youngest children. Let them sit on their potties and listen to stories about great heroes — then they will come to school already with the first seeds of civic consciousness.

We must shift our society into a different, awakened state — a state of affirming the distinctiveness, independence, and uniqueness of our civilization, which we are called upon to defend. It is precisely they — today’s youth, schoolchildren, and even kindergarten children — who will be called upon to protect and uphold our civilizational sovereignty, our dignity, our freedom, and our independence in the face of very serious challenges, including technological ones.

And if we are making this turn — and we can no longer avoid making it, because all the deadlines for dodging a serious civilizational conflict with the West have passed — then we must act quickly. Changing course, shifting the direction of this great ship from mere political sovereignty to full civilizational sovereignty is, of course, extremely difficult. Nevertheless, the helm must be turned — with a loud creak, because we need to change the course of an entire continent, and its inertia is enormous. This inertia comes not only from the last 30–40 years, but from the Petrine era: the West has long attracted and pulled us toward itself. Now a rather sharp break is required. We have been capable of such turns before — in the 19th and 20th centuries. But now we need another patriotic turn. It will be incredibly difficult to carry out, yet it must be done quickly.

Host: Literally within how many years? After all, when we talk about civilization, we usually think in terms of centuries. But if it has to be fast, how long is that?

Alexander Dugin: I cannot give an exact number. One thing is clear: the longer we delay, the worse our starting conditions become. The earlier we had declared that we are in a state of war with the West, the better the results we would already have. But better late than never. I won’t venture to say exactly how many years. We don’t have much time. I think we are talking about years, not decades — even though civilizations operate on much longer cycles. In that sense you are right. However, right now a paradigm shift is taking place, including in education.»

sexta-feira, 10 de julho de 2026

A consagração e funeral de Ali Khamenei (2ª p.) em Mashad: Últimos momentos, e intuições sobre as suas repercussões pessoais e planetárias.

Últimos momentos do funeral de Ali Khamenei em Mashad. Escrito enquanto assistia em directo através dum canal televisivo iraniano. 2ª parte.
O caixão do Shahid, o Mártir, o que testemunha o sagrado e o Divino, o que o quer contemplar, o que sabe vencer a morte, testemunha o seu amor maior à verdade, à Justiça, a Deus do que à sua vida perecível, ao apego do corpo, tem estado posto numa plataforma diante dos milhares ou milhões de fiéis, donde certamente terá irradiado energias luminosas para todos os que abriram, com dor, humildade e aspiração, o seu coração a Deus, à Verdade, à Justiça, à Vitória justa do povo do Irão, há décadas a ser oprimido, tremendamente nestas últimas pelo bullying assassino israelita e as sanções norte-americanas.
                               
Pronunciadas há pouco as últimas orações pelos três filhos de Ali Khomenei, com o ayatollah centenário ao lado, tendo o caixão sido levado por um mar ondulante de gente ardendo de amor, e que to tocavam para receber as últimas bêncãos energéticas, agora são alguns cantos e músicas que atravessam os ares carregados de emoções e vivências inauditas.
As pessoas começam a retirar-se para as suas casas, os seus pequenos locais de recolhimento e oração, com que novas energias e forças não sabemos, mas certamente mais espiritualizadas e cosmicizadas, mais heroica e corajosamente forjadas, ou não tivesse sido Ali Khameni um estudioso, um guerreiro, um religioso, um servidor dos mais oprimidos e pobres, um defensor da causa e independência palestiniana e libanesa, propugnador da multipolaridade contra o tão opressivo, violento e selvagem imperialismo norte-americano - agora com Donald Trump no seu nivel mais ignorante e brutal, megalomaniaco e destrutivo, e contra o sionismo israelita e o seu racismo supremacista e genocida e o seu Deus tribal, primitivo, exclusivista.
São perto das 22:00 no Irão e terminaram as orações, cantos e devoções, e enquanto todos vão saindo  um poema persa é dito com a sacralidade profunda do tema, da língua e da voz fluindo na ressonância duma certa melancolia que não sabemos o que gerará nas pessoas, pois escapa-me o sentido da letra. Contudo, um novo orador ergue-se no estrado ou plataforma, onde até há pouco pontificava o caixão e a presença aurica do grande ayatolhah Khamenei, e começa a falar, mas embarga-se-lhe a voz com a emoção e as lágrimas e apenas consegue erguer braço desafiante e resistente contra o que vier de ataques e assassínios do dinheiro infinito do império húbrico norte-americano, com o seu inesgotável e corruptor dólar.

Santuário do Imam Reza, o mais alto lugar do Shiismo no Irão há séculos, agora mais forte com esta celebração única, e a maior da sua vida, continuará a ser um farol de luz e sabedoria, e de força e coragem, na luta pela Verdade e a Justiça, ou não fosse o Islão e o Shiismo uma religião de luta por Deus mas também pela humanidade feliz, fraterna, justa.
Algumas imagens de Ali Khamenei ao longo da sua vida de revolucionário, militante e líder são transmitidos pelo canal televisivo, enquanto que o santuário vai ficando cada vez com menos pessoas.
O que levarão nos seus corações mais acesso e vivo? Quantas vezes e de que modos reavivarão tal chama? Com as fotografias do líder, as bandeiras, os cartazes, as imagens captadas, ou mais na reminiscência e na meditação, ou mesmo compunção e devoção?
Que diferenças conscienciais sentirão de hoje em diante nas suas almas e relações? Ficarão mais destemidas e firmes contra as apreensões de novos ataques traiçoeiros, com menos medo de morrerem subitamente?
Que aberturas aos mundos e qualidades espirituais, à grande alma colectiva do Irão eterno, à Ummah Shiaa e Islâmica sentirão e desenvolverão, no peito e mente?
Quantos conseguirão elevar estas energias ao Graal do seu coração e aí deixarem ou fazerem brilhar e irradiar mais a força, a lucidez, o amor do espírito, da Divindade, da Awalyia, ou fraternidade dos amigos de Deus?
Numa civilização Estado própria, independente, milenária e sagrada como a do Irão, das poucas como a Rússia, a China e a Índia, os mártires, os Shahid, ao morrerem no corpo, são erguidos nos planos subtis a heróis, manes, Christos, Imams, guias luminosos, donde passam a poder agir ainda mais eficazmente na inspiração dos que os reverenciam e amam. Quantos o sentirão no coração, nos sonhos, nas meditações, em intuições, em sacrifícios e esforços?
                                       
A vida abnegada, íntegra e sábia e por fim martirizada do líder supremo, do que invejosa e hipocritamente se chamava o regime teocrático opressivo do povo e sobretudo das mulheres, desabrochou, desvendou-se nestes cinco da procissão e funeral, numa épica participação de mais de quarenta milhões de almas impulsionadas e unidas desde agora invencivelmente e não só no Irão mas também por todo mundo onde chegarem as vibrações desencadeadas por tanta alma pura, boa, íntegra e abnegada, por um povo resiliente e resistente, exemplar para todos os povos do mundo face ao tão ganancioso quanto opressivo globalismo neo-liberal imperialista e sionista Ocidental.
Cabe a todos nós, menos corrompidos e alienados, e de maior aspiração à lucidez, verdade e justiça, continuarmos perseverantemente a luta ou jihad, interna e externa, na qual Seyyed Ali Khamenei (isto, é descendente do 1º Imam Ali e de Fátima ou al-Zahra,) o ayatollah Khomeini, o general Qassen Soleimani, o filósofo heidegeriano e perenialista, e amigo de Alexandre Dugin, Ali Larijani e vários outros tanto se dedicaram e à qual o povo do Irão nesta terceira década do século XXI dentregou o seu selo de aprovação e fidelidade para além da morte, num pacto quase de pré-primordialidade da Pérsia ou Irão sagrado e perene, para o bem da Humanidade e da Divindade.
Pacto que sob a liderança do seu filho o ayatollah Mojtaba Khamenei, o conselho dos Anciãos, o governo e as forças armadas (IRGC), realizarão invencivelmente, amorosamente, como Djami, Ferdousi, Al-Hallaj, Rumi, Sohrawardi, Attar, Ruzbehan, Hafiz, Saadi, Jami, Moola Shadra e Nur Ali Shah e outros sheiks e shahidso bem exemplificaram, e na literatura e religiosidade, filosofia e mística persa infundiram divinamente.      
                   

quinta-feira, 9 de julho de 2026

A consagração de Ali Khamenei, como shahid e qutb, testemunha mártir e polo espiritual, do Irão perene e invencível, no santuário do Imam Reza, em Mashad, sua cidade natal.

​​Estão a realizar-se agora, dia 9 de Julho de 2026, em Mashad, e a serem transmitidas e directo por diversos canais televisivos, as últimas grandes orações, cantos e discursos do funeral do último Ayatollah supremo do Irão Seyyed Ali Khamenei, o sucessor de Hussein Khomemi, e que deixa um sucessor, o filho, Mojtaba Khamenei até agora ocultado desde que ficou ferido no assassinato do seu pai. Conclui o funeral da história humana mais concorrido de sempre, ao longo dos cinco dias mais de 40 milhões afirmaram com a sua presença o amor ao líder e mestre e à causa do Irão livre.
A noite caiu há já muito mas talvez ainda três ou quatro milhões de pessoas conservam-se nos recintos feericamente iluminados de Mashad, a cidade natal do guia iraniano, agora apenas visivel nos planos subtis e, por isso, para muitos, como que perdido, gerando muita tristeza e choro. E contudo todos deveriam reconhecer que Ali Khamenei é agora um mestre espiritual, fora do corpo físico mas capaz de inspirar e agir subtilmente.

O seu corpo fica junto ao do seu antepassado o Imam Reza, no santuário consagrado a este Imam, o oitavo dos doze,  Abū al-Ḥasan al-Thānī, 765-818, o único que está pelos testemunhos ou restos corporais no Irão. 
Compreende-se a intensidade do amor, da devoção, dos cantos, das palavras de ordem que ecoam nos ares por ele ter sido assassinado  pelos políticos e militares israelo-americanos traiçoeiramente, já que  em período de negociações diplomáticas, entretanto
Esta celebração é assim tanto uma homenagem amorosa ao seu líder como a afirmação de corajosa determinação de lutarem contra o imperialismo e como opressivos e criminosos.
Só se veem pessoas e bandeiras, predominante a vermelha de vingança ou resposta justa, a amarela das forças da resistência armadas e as coloridas do Irão. Mas há ainda pessoas que tem consigo ou erguem a fotografia do líder, e se algumas batem com as mãos no peito outras erguem-nas ao alto.
São dezenas de santuários, mesquitas, praças, átrios, com os milhares ou milhões de fiéis iranianos, shiias ou sunitas, e de outras religiões que vieram a estes locais para participarem neste momento histórico e único de ligação subtil com um mestre, guia e pai de muitos e da pátria, que foi assassinado e levado para o além.
Os discursos, orações e palavras de ordem são respondidos em coro pela multidão e um dos grandes gritos é Ya Ali, a invocação do 1º Imam e fundador da religião Shiia, a do Irão, e, claro, subdivisão no Islão.
Esta congregação de milhões de seres , estes biliões de orações, cantos e palavras de ordem pronunciados com sinceridade, de coração, com força, que efeitos terão nas pessoas, no Irão, nos adversários e agressores no Mundo?
É difícil discernir, pois tudo se passa em grande parte no invisível, no mundo das almas individuais e colectivas.
No campo unificado de energia, consciência, informação foram e estão a ser geradas e lançadas forças poderosas de unidade e determinação, tanto por quem pronuncia as palavras  como por quem responde, milhares e milhões de pessoas ora entusiasmadas, ora chorosas ora indignadas.
Estes sucessivos locais visitados e dinamizados pela procissão de Ali Khameni, estão agora mais vivos e vibrantes com tanta gente unida no mesmo amor pelos seus líderes, tradições, linhagem religisosa, e consubstanciam desde agora poderosíssimas fundações e colunas da República Islâmica do Irão e do seu "regime teocrático", mas que é apenas mais respeitoso e aberto a Deus, ao Islão, ao profeta Maomé, aos Imams, e neste local, Mashad, em especial, ao 8º Imam Reza, que certamente do mundo espiritual se alegra com esta celebração fortíssima de unidade patriótica e religiosa e de resistência às forças do Mal, da Mentira, do Ocidente lideradas pelos americanos, israelitas e sionistas, por parte do seu povo.
A noite vai avançando e as pessoas preparam-se para a última oração colectiva dirigida por uma grande ayatollah de mais de 100 anos. Os elogios de Ali Khamenei e do seu amor pela justiça, os oprimidos, pelo fim do imperialismo e sionismo selvagens e criminoso são exaltados e  e os milhares e milhares de seres tocando-se uns aos outros, percorridos pelas mesmas palavras, aspirações e emoções vivem uma experiencia de unidade energética e espiritual poderosíssima, patente por vezes nos gestos e movimentos e expressões e lágrimas nas faces .
Finalmente os mais altos religiosos, e os dois filhos de Ali Khamenei, diante do caixão na plataforma e em face da multidão, pronunciam as últimas orações e fazem os últimos gestos rituais.
As faces dos fiéis são riquíssimas das qualidades intrínsecas e dos sentimentos que vão gerando ou  que as vão penetrando ou ainda agraciando.
Mesmo entre os religiosos mais idosos há lágrimas, choros, caras tapadas pelos lenços que as enxugam do rocio das lágrimas de amor, nomeadamente de um dos filhos de Ali Khamenei, tal como em muitas mulheres  que vão regando as suas faces  e a terra iraniana e do planeta com as suas lágrimas de amor e devoção, de conversão e aspiração. 
A oração é lenta, pausada, profunda, pronunciada por um grande ayatollah, com outro mais velho e uma criança, testemunha (shahid) da inocência e beleza divina, dum lado e, à sua direita, dois filhos do martirizado Ali Khamenei.



                        
                                                        
                  Concluirá numa publicação independente, com as outras duas páginas

quarta-feira, 8 de julho de 2026

Os mestres do Amor do Irão, Jami, poeta, cientista, iniciado e sufi. Dedicado a Ali Larijani e Ali Khamenei que certamente o conheceram.


 Nour  ud-din Abdur-Rahman Djami ou Jami (1414-1492) foi um dos mais geniais pensadores iranianos, e em especial como poeta místico  e teólogo,   com cerca de noventa obras desde linguística a matemática e ciências, e foi muito lido e comentado ao longos dos séculos pela perfeição da sua linguagem poética, ficando considerado na história da Literatura  como o Selo da Perfeição, Khatimat al-Shu'ara e por ter conseguido sintetizar doutrinariamente a vasta variedade das experiências e teorias sufis, que ele conhecia profundamente, pois viajara e dialogara muito, fora recebido e admirado em cortes de príncipes, estava iniciado em fraternidades sufis, nomeadamente na Naqsbandhi e no ensinamento do místico da Andaluzia, Ibn Arabi, transmitindo com  profundidade e experiência a sua compreensão e realizações no caminho do auto-conhecimento e da religação a Deus, nomeadamente sobre o Amor, cósmico e individual,  profano e místico. 

Abd-Ul Ghafour Ravan Farhadi foi um dos seus bons comentadores modernos (in Iran Moderne) e vamos citá-lo e, embora  os dois mártires recentes a quem dedicamos este texto, Ali Larijani e Ali Khamenei não escreveram, que saibamos, sobre a sua obra e intuições, pois ambos tiveram de lutar muito militar e politicamente para conseguirem manter a República Islâmica do Irão livre da opressão do Ocidente hegemónico, certamente o leram e apreciaram.

Como sabemos, o Amor é no Irão quase que a religião nacional, no  interior da religião islâmica, e nesse sentido tantos mestres e poetas o aprofundaram e transmitiram ensinamentos bem valiosos. Poderemos nomear como exemplos os Fiéis do Amor de Isfahan, Mevlana Rumi,  Hafiz, e Ruzbehan de Balk, este já abordado neste blogue e que tive a graça de visitar e meditar no seu túmulo em Shiraz,  gravando um vídeo, no Youtube.

Já em Zoroastro, todavia, a visão de Deus, Ahura Mazda, é a do Ser Supremo da Sabedoria e da Bondade, que nos apela a desenvolver a trindade dos Bons Pensamentos (Humata), Boas Palavras (Huxta) e Bons Actos (Huvarshta). O Amor entre os seres, na família, e do cultivo da Terra e da Pátria, da Justiça e da Verdade, numa luta contra a mentira e a injustiça são considerados deveres de todos, e essenciais para que Asha, a Ordem e Providência Divina e amorosa, se realize. 

Com Jami já se passaram muitos séculos desde ensinamentos dos magos e de Zoroastro e houve muita experiência, visão e  doutrinação sobre o Amor, pelo que Jami, filho dum sufi, iniciado e místico,  pode doutrinar melhor ainda que Al Ghazali (1058-1111) e voar bem alto na sua visão  cosmogónica e do caminho espiritual,  de certo modo lucrando com os que o antecederam, tais Ibn Arabi, Rumi, Attar, Sohrawardi, Ruzbehan. Vejamos a sua visão do Amor:

«A Beleza do Único existe desde a pré-eternidade (azal). A Vontade do Único alegrou-se em manifestar  (tajjali) esta Beleza. Esta Vontade foi portanto a base da Criação, que vendo do nada à existência, aspira a adorar a Beleza. Esta Vontade esteve consequentemente na origem do Amor que está fora do tempo, sem princípio nem fim (Sabhat-ul Abrar Silsilat-us-Zahab). Tudo depende portanto do Amor: a criação, o movimento dos astros e dos ceus, o desabrochar das flores.»

No ser humano o amor manifesta-se como o desejo instintivo da união sexual, e o desejo de união psíquica e espiritual, com a amada ou com Deus. Neste amor mais intenso e verdadeiro, há  necessidade de nos libertarmos do que nos prende, seja por desejo seja por receio. Assim, nos estados de amor mais intensos ou elevados, tanto a razão  ou racionalidade, como o ego ou o eu são  abandonados, queimados no fogo do amor do coração, no fundo trocados pelo ser Amado,

Nesta movimentação o ser tanto conserva o amor humano, como passa ao divino, que é o elixir da vida eterna, Muitos místicos sentiram-no mais no coração transparente ao Amor Divino, tornado taça ou cálice.

Esta movimentação passa por estações sucessivas, que vão «da sua procura do ser que se ama por causa de nós mesmos, e depois já se deseja esse ser por ele mesmo, e por fim consagra-se a tal ser pelo Amor.»

«Quando esta consagração é realizada, a dualidade diminui ou desaparece , já pouca ou nenhuma distinção havendo entre os dois amantes, só havendo o amor para sempre, ou até ao fim dos tempos ou da manifestação. Esta vontade unificada pode então reger ou determinar tudo, num equilíbrio entre o destino, o dever, a providencia, e o livre arbítrio.»

O ser que mais sente o amor deve renovar a sua consagração ao Divino, à Verdade, ao Amor, e ser-lhe mais fiel, mesmo quando  sente mais intensamente o amor humano, pois só por esta aspiração ígnea não materializada ou fixada é que o coração se torna o atanor ou o ovo alquímico onde o oceano de Maomé, ou a Haqiqat mohammadiya,  a realidade mohammedica, se manifesta e apura a nossa essência divinamente, pois para todos os níveis, e em espacial nos internos, a Fonte do Amor na Criação e Manifestação é Deus, Allah.

Transcrevemos agora um bem elevado poema do Diwan de Jami, que oferecemos a Ali Khamenei e a Ali Larijani, neste findar do dia 8 de Julho enquanto oiço em directo as orações e cantos em homenagem a Seyyed Ali Khamenei, na cidade santa de Karbala. 

Assassinados pelos invejosos e opressivos do eixo do Mal, ressuscitaram como mártires, shahid, os seres que testemunham nas dificuldades e perante a ameaça da morte o seu amor e união a Deus, entrando no além bem conscientes da sua dimensão espiritual, imortal e fiel do Amor e de Deus, passando a reflectir a Luz divina, tal como os profetas, e os Imams, para nós, como todos nós, não cegos pelo infrahumanismo ocidental, observamos com os mais de 30 milhões de seres que tem participado nestas procissões e orações, e recebendo do heroico e sábio Ayatollah Ali Khamenei e dos awlia, ou amigos de Deus que estão com ele, certamente muitas inspirações e bênçãos, para que a vitória das forças da Luz e da Justiça seja bem contribuída pelo povo iraniano e a família shiia, ahl al-Bayt.


                         «Olha, Jami, desde a criação
Todo o átomo, aos olhos dos fornecidos de visão,
É uma taça partida por uma ferida eterna.
Envolvendo-a completamente, está inscrito um nome.
Que taça é esta? A taça ou cálice do Permanente.
Que nome é ele? O nome do Escanção.

Do cálice bebe o néctar e está em paz.
E quanto ao nome, eleva o olhar para o seu detentor.
Nele perde todo o sinal, toda a marca.
Perdido no Seu Ser, recolhe-te do mundo
Afim de te libertares do teu ser,
Das trevas da tua adoração de ti mesmo.
E chegarás a um lugar donde não há qualquer saída,
Donde não se tem conhecimento senão do não-conhecimento,
Do mundo sem traços, eu te pus sobre o traço
E o resto é contigo"

Avança pois, amigo, orando e cantando no teu coração,
para que o amor a Deus arda tanto em ti,
que de Deus descerá o fogo do Amor,
que te aperfeiçoará e  libertará
dos erros, desejos e receios.
Dança com o teu corpo de glória
abrindo-te ao amor e à luz divina,
assimilando-os em teu corpo e alma,
e dando muitas graças por participares
no corpo místico ou Ummah dos qutb,
de Allah,  Mohammed, Ali e Fátima
e dos Shahid actuais, tantos, aqui e agora
connosco vibrando no Amor invencível.
Allah, Ali, Jami, Ali Khamenei.