In the ten chapters of Das Hohe Ziel, Leipzig, 1925, translated in english as Life's Highest Goal, in french Le But Suprême, and in portuguese O mais Elevado Fim (that I have been reading in portuguese for Youtube), Bô Yin Râ gives many valuable teachings that I shall condensate here, about the path within our souls to reach the highest goal.
In
chapter I, The call of the Spirit, the most important teaching given is probably to develop the
sensibility to listen, to wait the Spirit within, and for that we have
to pray or meditate a long time, not getting bothered by the external
noise, nor entering in a state of deafness, but being humble, sensible and eager
to listen the call of the spirit.
But we have to become spiritualy alive, spiritual souls generated by the Spirit, in order to listen the call of the Divine Spirit, that will be heard one day, when we will connect to our deepest level, calling us by our true name.
So, Bô Yin Râ says to us: - Return and direct all your forces within your soul and ask or pray the Spirit to awaken your deepests levels of being...
But we have to become spiritualy alive, spiritual souls generated by the Spirit, in order to listen the call of the Divine Spirit, that will be heard one day, when we will connect to our deepest level, calling us by our true name.
So, Bô Yin Râ says to us: - Return and direct all your forces within your soul and ask or pray the Spirit to awaken your deepests levels of being...
And do that with perseverance, for you shall receive...
In chapter II, called the Two Paths, Bô Yin Râ remember us that the highest goal means the liberation of the soul, and that sometimes some kind of infection on the level of spiritual knowdlege can happen and spread, and so people follow an untrue path and light that can lead them to some self-destruction, even if its promissed to them the power of the Spirit and the magical force. So we should be cautious...
We says also that there is not a Fate, a iron Destiny but, even with many adverse energies coming to us, we should hold on with confidence, on the power of the spirit that surrounds us or that is within us, and fight for freedom and good.
So the path is to receive from the inner being the inspiration, the right understanding and then put it in action. And in this way we can approach more and experience the deep inner self, that is the goal of the path.
In chapter III, Search and Find, Bô Yin Râ points to the most intimate level of our soul where we have to search, listen patiently in silence and in peaceful determination, confidently, perseverantly, all the duration of time needed, until we hear and find.
And, for that achievement of inner self-knowdlege, strong confidence of attaining it, a kind of faith, is very important, even for dissolving or destroying suggestions of being an impossible task...
In chapter IV, of the Eternal Light, Bô Yin Râ make us be sure that all we are clarified and under the Eternal Light, and it is only our incapacity to turn or attune our spiritual eye for that Light that make us to be in obscurity.
In chapter V, of the Colored Light, he makes us to be aware that each one, from within, receives the same Divine Light but in its proper and specific color, and so we should be faithful to our own light and not search or follow the light of the others.
In chapter VI, On the Highest Goal, he stresses another time that we must be fully confident that we have the highest goal in us and that is attainable in the deepest level of our selves, and to achieve that we should be active in that direction in order to atract the blessings or help of the higher spiritual beings.
This achievement is to discover and to realize the inner primordial form that was generated once for us by the Spirit. Only each one can attain or realize himself, and then become united with God.
In chapter VII, About the way of the Ancients, Bô Yin Râ wishes that we respect the old paths, an even that we study them, but we shouldn't stay attached to their forms, as each time has its own forms, its ways to respond to the same old questions and goals, so we should discover and walk on our own path and ways...
In chapter VIII, On the benefits of Work, Bô Yin Râ show us how so many people get entangled in the search of old secrets, in pilgrinating to all sacred places, in learning magic, in learning and doing strange breathings exercises or sexual tantric pratices and enter in paths of ilusion and loosing their spiritual forces.
It is in the straight and simple inner path and in working with consciousness, whatever is our job, doing it the best possible, with full concentration, that we earn energies and blessings for the path, fortifying ourselves and our inner spirit.
So if we feel our job is mechanic or monotonous we should strive to conquer the aversion to it and find how to grow the love for it, how to devellop a new awareness on it and so feeling joy for doing well our work (what the indian tradition calls the swadharma, your own duty, I would say).
He goes to say that more important than the money we get from our work are the spiritual merits, the spiritual values that we receive and that no one can take us. And the intensity with which we give us to the work, or embrace it, or love it, having a proportional correspondence in the intensification of our spiritual forces.
In chapter IX, About the power of Love, surely the most powerful and precious chapter, Bô Yin Râ extols the forces of the Fire of Love awakened in the heart of the humans beings, which transform them from an human-animal into a spiritual being.
We face a very deep mystery, when Bô Yin Râ speaks how the power of Love of the human being is more strong than the cosmics powers and beings that give forms to the worlds because there are in themselve mostly mind and not love, and so they can't have this human experience and vision of Love in the deepest level of the soul.
Bô Yin Râ quotes " God is Love and the one who stays in Love, God stays with him" and ask us to live in God and not in desiring Love or worshiping a imagination of God.
Another important quotation (of Jesus) given is "God is Spirit and the ones who pray should pray the truth in the Spirit", and so within themselves. «It is only in the spiritual form of love that the terrestrial man can arrive to God and at the same time to the Spirit», and so people should not fear to burn and sacrifice in the Fire of Love.
Another higher teaching given is that in order to reach that higher Love we need not to love someone or something outside, but we have to love ourselves until we become ourselves love, finding in that love all that exists and even our own form of God.
So Love is to appropriate something only that wants by itself to be revealed and taken by ourselves, and that is the essential Love that is an spiritual form of Divinity.
To be in that state of Love we have to discard whatever wants to makes us to be in their lower levels, and if some good relation of love can be beneficial for us, still is outside of us. We have to find here on eart the liberation of all desires and attachments and recover our union with God, that is Love.
In chapter X, The master of Nazareth, Bô Yin Râ says that Jesus was the master who has manifested more love ever, even if he is a brother within the others masters and not the Logos, the Primordial Word that was manifested through himself, neither being a so called Son of God descended to sacrifice himself.
No, Jesus is only a master, even if the highest in Love, that still stays in the spiritual atmosphere of the earth and can be contemplated in the inner realms, inspiring us to burn in the fire of Love and ascend in the Light of Liberation.
In chapter II, called the Two Paths, Bô Yin Râ remember us that the highest goal means the liberation of the soul, and that sometimes some kind of infection on the level of spiritual knowdlege can happen and spread, and so people follow an untrue path and light that can lead them to some self-destruction, even if its promissed to them the power of the Spirit and the magical force. So we should be cautious...
We says also that there is not a Fate, a iron Destiny but, even with many adverse energies coming to us, we should hold on with confidence, on the power of the spirit that surrounds us or that is within us, and fight for freedom and good.
So the path is to receive from the inner being the inspiration, the right understanding and then put it in action. And in this way we can approach more and experience the deep inner self, that is the goal of the path.
In chapter III, Search and Find, Bô Yin Râ points to the most intimate level of our soul where we have to search, listen patiently in silence and in peaceful determination, confidently, perseverantly, all the duration of time needed, until we hear and find.
And, for that achievement of inner self-knowdlege, strong confidence of attaining it, a kind of faith, is very important, even for dissolving or destroying suggestions of being an impossible task...
In chapter IV, of the Eternal Light, Bô Yin Râ make us be sure that all we are clarified and under the Eternal Light, and it is only our incapacity to turn or attune our spiritual eye for that Light that make us to be in obscurity.
In chapter V, of the Colored Light, he makes us to be aware that each one, from within, receives the same Divine Light but in its proper and specific color, and so we should be faithful to our own light and not search or follow the light of the others.
In chapter VI, On the Highest Goal, he stresses another time that we must be fully confident that we have the highest goal in us and that is attainable in the deepest level of our selves, and to achieve that we should be active in that direction in order to atract the blessings or help of the higher spiritual beings.
This achievement is to discover and to realize the inner primordial form that was generated once for us by the Spirit. Only each one can attain or realize himself, and then become united with God.
In chapter VII, About the way of the Ancients, Bô Yin Râ wishes that we respect the old paths, an even that we study them, but we shouldn't stay attached to their forms, as each time has its own forms, its ways to respond to the same old questions and goals, so we should discover and walk on our own path and ways...
In chapter VIII, On the benefits of Work, Bô Yin Râ show us how so many people get entangled in the search of old secrets, in pilgrinating to all sacred places, in learning magic, in learning and doing strange breathings exercises or sexual tantric pratices and enter in paths of ilusion and loosing their spiritual forces.
It is in the straight and simple inner path and in working with consciousness, whatever is our job, doing it the best possible, with full concentration, that we earn energies and blessings for the path, fortifying ourselves and our inner spirit.
So if we feel our job is mechanic or monotonous we should strive to conquer the aversion to it and find how to grow the love for it, how to devellop a new awareness on it and so feeling joy for doing well our work (what the indian tradition calls the swadharma, your own duty, I would say).
He goes to say that more important than the money we get from our work are the spiritual merits, the spiritual values that we receive and that no one can take us. And the intensity with which we give us to the work, or embrace it, or love it, having a proportional correspondence in the intensification of our spiritual forces.
In chapter IX, About the power of Love, surely the most powerful and precious chapter, Bô Yin Râ extols the forces of the Fire of Love awakened in the heart of the humans beings, which transform them from an human-animal into a spiritual being.
We face a very deep mystery, when Bô Yin Râ speaks how the power of Love of the human being is more strong than the cosmics powers and beings that give forms to the worlds because there are in themselve mostly mind and not love, and so they can't have this human experience and vision of Love in the deepest level of the soul.
Bô Yin Râ quotes " God is Love and the one who stays in Love, God stays with him" and ask us to live in God and not in desiring Love or worshiping a imagination of God.
Another important quotation (of Jesus) given is "God is Spirit and the ones who pray should pray the truth in the Spirit", and so within themselves. «It is only in the spiritual form of love that the terrestrial man can arrive to God and at the same time to the Spirit», and so people should not fear to burn and sacrifice in the Fire of Love.
Another higher teaching given is that in order to reach that higher Love we need not to love someone or something outside, but we have to love ourselves until we become ourselves love, finding in that love all that exists and even our own form of God.
So Love is to appropriate something only that wants by itself to be revealed and taken by ourselves, and that is the essential Love that is an spiritual form of Divinity.
To be in that state of Love we have to discard whatever wants to makes us to be in their lower levels, and if some good relation of love can be beneficial for us, still is outside of us. We have to find here on eart the liberation of all desires and attachments and recover our union with God, that is Love.
In chapter X, The master of Nazareth, Bô Yin Râ says that Jesus was the master who has manifested more love ever, even if he is a brother within the others masters and not the Logos, the Primordial Word that was manifested through himself, neither being a so called Son of God descended to sacrifice himself.
No, Jesus is only a master, even if the highest in Love, that still stays in the spiritual atmosphere of the earth and can be contemplated in the inner realms, inspiring us to burn in the fire of Love and ascend in the Light of Liberation.
 |
| Om Mani Padme Hum, a good mantra to achieve peace and silence within and to advance in direction of the Self... |
Sem comentários:
Enviar um comentário