The Iranian Logos, by Alexander Dugin. Part 1º of a short hermeneutic of his conceptual diagrams by Pedro Teixeira da Mota

In this article, titled Noomakia. Wars of the Mind, and explained as "a conceptual synthesis based on Alexander Dugin's civilisational philosophy", and also a "short summary of the book," through schematic images, Alexander Dugin presents his vision of the Iranian Logos, or intelligence, love or purpose of the Iran soul and being.
It was in Moscow, at the Academic Project, in 2016, that he published the book called Noomakia. War of the Nous (translatable as intellect, or spirit, or mind). The Iranian Logos: The War of Light and the Culture of Waiting.

Now, in 2026, after some articles he has published on substack.com, vk.com, multipolar press, and arktos, about the current Israeli and American governance's war against Iran, Alexandre Dugin choose to share some diagramatic outlines of the book, which is quite extensive with 25 chapters, characterising the Logos of Iran through the vision of the war of Light, wisdom, love and truth, against the dark, liars or deceitful beings, the evil ones. We may say that this war is wagged in the two worlds, physical and subtle, and within the time, the cycles, the plan, where is promissed and expected that the blessings of the higher vibrations, beings and angels will be inspiring  and helping  in our transmutations, fiery efforts and battles, being even possible that a universal man of Light, a Saoshyant, an anointed,  a qutb, a savior, could manifest himself more. 

In Iranian civilizational tradition this expectation  appears since the times of the zoroastrian songs and texts with the figure of the Saoshyant, and attains its plenitude in the Madhi, of the Shiia islamic tradition, the 12º Imam who will lead people, or the ummah, the community of the believers, in the great last battle, which for many clerics and hermeneuts is happening now.

This fight of evil and devils, fear, hate, oppresion, slugishness, defeat, and  the forces of Light, Love, Joy, Glory (Farrah) Divinity was seen by the madzeists almost as a cosmic dualism, although it is considered that Ahura Mazda was higher than this duality of good and evil, that is happening in the history and calling each one of us to raise itself and the fight with courage and no fears, and specially in our days, for the victory of justice, fraternity, freedom, multipolarity. 

                             

 In his 2ª diagram the excellent metaphysician Alexander Dugin asks us to detach from our western prejudices and so self-assertive, in some countries becoming chauvinists or racists, and look to the others an particularly to Iran, as being a very concentrated nation and civilization that is verily connected with the most antique roots of our common  indo-european heritage. We should understand and recognize, even if Iran was so much demonized and  opressed in the XX century, that Iran is a most powerful pole of the Divine Order, of Love, science, poetry, fraternity, hospitality and should be treated with respect and studied, welcomed.

 In the 3º diagram, Dugin gives still more attention to the initial aspects of the iranian tradition: the sense of fight, of strive, of a battle that is happening all the time within and without, and each one has to participate, against the evil ones. And the hope and expectation that there will be a final battle, and a supreme leader guiding the ummah to the victory, in the old gathas, or zoroastrian texts,, being called the Saoshyant, as in the Hindis doctrine of the avatars is called as the last one, the Kalki avatar who will come in a white horse leading to the final victory of the Satya Yuga, or the Age of the truth. 

                             

 In  iranian Shiia it is the promissed Madhi, the last Imam who has been occult and will manifest at the appropriate time. How can we not think in the present situation of the Iran supreme marja or ayatollah Khamenei, who has to be mostly preserved, occult from the devilish and treacherous war criminals israelis who assassinated his father, Ali Khamenei?

Alexander Dugin stresses, as before him all the specialists of indo-arian studies, that wherever any indo-european nation or religion has or presents these two aspects, war of light versus darkness, and expectation of a saviour, the origin was Iran, or as he says «wherever they appear in Mediterranean or Judeo-Christian world they reveal the profond and structural influence of the Iranian cultural circle.»

  To be continued, has there is some more diagramas shared by the father of Daria Dugin (much light and love in her spirit) in  https://alexanderdugin.substack.com/p/the-iranian-logos   to ponder, meditate, and expound.